Catch the rainbow
- October 27, 2011
- By Dale McGowan
- In My kids, Parenting, Science, wonder
- 12
Our family has a longstanding relationship with the speed of light. We take care never to exceed it, for one thing, no matter how tempting. But there’s more than that.
I had all sorts of light-related fascinations when I was a kid — that light had a speed at all, for starters, and that it was so unimaginably fast, yet also finite and measurable. I knew the moon was a light-second away, the sun eight light-minutes, and Proxima Centauri, the nearest star, 4.2 light years. I knew the Milky Way, one galaxy of billions, is 100,000 light years side to side.
Light helped me finally grasp the real immensity of the universe and my own infinitesimalitude.
Light is SO much faster than (pfft) sound — almost a million times faster — which is why lightning is already kicking back with a light beer when thunder comes panting up behind.
This stuff gave me endless fodder for discussion on first dates. It also took care of second dates rather neatly.
When it came time to marry, I limited the pool to those with no more than two degrees of separation from the speed of light. Fortunately my college friend Becca attended the same high school as Nobel laureate Albert Michelson, he of the Michelson-Morley experiment, which laid the groundwork for special relativity by showing that light weirdly measures at the same speed even if you are moving rapidly toward or away from the source.
Becca and I were married in a San Francisco Lutheran church with You-Know-What streaming through the windows.
Our kids have picked up the thread. As we drove home from his football practice four years ago, Connor (then 12) asked why time slows down as you go faster. (The previous week we had discussed the very cool Hafele-Keating experiment in which cesium clocks flown around the world differed from identical clocks on the ground by a few nanoseconds. I think I spotted the exact moment during the practice that he was thinking about Hafele-Keating instead of Offensive-Lineman.) I said our velocity through space plus our velocity through time equals the speed of light, so the faster you go through space, the slower you necessarily go through time.
In less than five seconds, he said, “So light doesn’t experience time, then.”
Holy buckets. I’d never thought of it.
Last week, standing in the dark waiting for the school bus, I discovered that I’d never shared with Delaney (9) the insanely cool fact that many of the stars we see probably aren’t there anymore. Some may have blinked out before the dinosaurs went extinct, but the end of the column of photons, even at 186,000 miles a second, still hasn’t reached us. Tomorrow morning we might suddenly see a “new,” bright star in the sky, which is actually a nova that happened millions of years before. That’s what nova literally means — a new star. But it isn’t really being born — it’s dying.
She made all those astonished, comprehending sounds I’ve come to love, and we quickly re-combed her hair as the bus pulled up.
On the heels of last month’s announcement that the speed of light might have been exceeded by neutrinos at CERN, Becca took the opportunity to give her second graders a little insight into how science works. “All these years we thought light was the fastest thing possible,” she said. “Even Albert Einstein said that was true. Now maybe, just maybe, scientists have found that it’s possible for something to go even faster. First they have to test and test again to be sure, and if it is, they’ll say, ‘Wow, we were wrong. We have to change our minds.'”
It’s true that we’re capable of upending our Newtons and Einsteins when the evidence insists, but of course it never happens quite as gladly as we sometimes claim. Individual scientists are just as prone as the rest of us to kick and scream and bite to protect their favorite conclusions, until the collective enterprise of science itself busts them upside the head. The important message for these second graders, though, is that science contains the ability, the means, even the willingness to change its conclusions in light of new evidence, despite whatever preferences individual scientists might have. (The CERN scientists assumed they made an error in measurement, by the way, something that has happened before — and a team in the Netherlands think they’ve found the error.)
All this light conversation brought me back to experiments I conducted around age seven, just inside my front door in St. Louis, Missouri. The edge of the glass on our front storm door was beveled, which formed a little prism, which at a certain time of day threw a tiny, intense rainbow on the floor.
I decided I was going to catch that rainbow. In a shoebox.
In what may be a perfect illustration of the seven-year-old mind, I knew that I would have to move faster than light to do this, but had not received the memo specifically prohibiting such a thing.
I found a shoebox and held it above the rainbow. I slowed my breathing and concentrated…then CLOMP! brought the box down on the rainbow.
Too slow. The damn thing was on top of the box.
I’d do this for a good half hour at a time before giving up — but only for that day. I remember thinking maybe light was a little slower in the winter, which was why it was colder then. So I tried in January. Even then, it was always just a liiiittle faster than I was, and the rainbow appeared on top of the box.
I eventually gave up my dream of catching the rainbow. But these experiments at CERN have given me hope. I just need to find a box made of neutrinos, and I’m back in the game.
Consolation (without religion) for a grieving child
Guest post by Wendy Thomas Russell. Author of the forthcoming book Relax, It’s Just God, Wendy is a strong, funny, articulate new voice in secular parenting. Reposted from WendyThomasRussell.com.
Consolation (without religion) for a grieving child
by Wendy Thomas Russell
Last week, an 8-year-old boy in Seal Beach, Calif., was orphaned in one of the worst ways I can imagine: His mother was shot to death and his father charged with capital murder.
In a case that has gained national attention, Scott Dekraai is accused of killing his ex-wife in a murderous rampage — fueled, at least in part, by a custody dispute over their son. As police tell it, Dekraai armed himself with guns and stormed the salon where his ex-wife, Michelle Fournier, worked as a stylist. He allegedly shot her, then turned the gun on eight other people. All but one died.
The rampage occurred less than a mile from McGaugh Elementary School, where Dekraai’s son was a second-grader. At the time of Dekraai’s arrest, the boy was sitting in his principal’s office, waiting for one of his parents to take him home.
The tragedy struck a personal chord for me. McGaugh is one of the six elementary schools in my daughter’s school district, which means the 8-year-old might very well attend middle school with my daughter someday. I suppose that’s why I can’t stop thinking about how hard it can be to explain death to a child, and how much harder it must be to explain this particular death to this particular child.
On Tuesday, I wrote a pitch to a website that matches writers with experts in various fields. I explained that I was working on a book for nonreligious parents and wanted advice on consoling grieving children without religion. I got dozens of responses. I’ll share what I’ve learned in a future post, but I can tell you that most of the respondents said consoling kids without invoking religious imagery is not only possible — it’s preferable.
The one respondent who disagreed had this to say: “What a truly sad idea. It would be far better to write a book about how to help parents find Christ and tap into the healing power of His love during difficult times. Positively In Christ!”
I don’t know what “Positively in Christ” is supposed to mean, but I do wonder whether religion — the foundation of so many heartfelt condolences throughout the world — can absorb a bit of the sadness suffered by children.
Some children, maybe. But the Seal Beach boy? Unlikely. After all, would picturing your mom alongside God in heaven offer any solace if it meant you then had to picture your father burning in hell? Would it ease your mind to be told that your mom’s murder during a custody battle was part of “God’s plan,” or would such a revelation serve only as a bizarre side note to your real-life horror?
I don’t claim to know.
But I do know this: Whether this boy is surrounded by religious or nonreligious messages, there is hope. Lots of it.
An Orphan Who Overcame the Odds
One of the most remarkable people I ever met was a boy named Charlie Schockner, whose mother was slashed to death in 2004 by a hitman hired by his father.
I met Charlie in 2007 while covering Manfred Schockner’s murder trial for the Long Beach Press-Telegram. By then, Charlie was 17 and had developed a justifiable hatred for his dad, who had abused him and his mom both physically and emotionally for years before the murder. When the judge sentenced Manfred to life in prison without parole, Charlie bucked back in his seat and pumped his fist. He was grateful to have justice for his mother and relieved to be forever free of his father’s grasp.
Charlie had the support of an amazing extended family, who scooped him into their lives without missing a beat. Less than a year after he’d moved to Georgia, I got word from his uncle that Charlie was doing wonderfully both in school and in life. Today, he is a strikingly handsome college student with, according to his Facebook page, more than 700 friends. He speaks four languages, works at a tea shop, and describes himself as always having a smile on his face.
When I think of Dekraai’s son, and the profound sadness and confusion he must be feeling today, I am comforted not by God, not by Jesus, not by Buddha, Allah or Brahman — but by Charlie Schockner, a victim of tragedy who managed to put the past behind him.
As I write this, I do hope the little guy in Seal Beach is doing okay. But more than that, I hope that by the time my daughter meets him, he will have benefited enormously from the love of those around him and, like Charlie, be facing the future with a smile on his face.
To contribute to The “Seal Beach Victims’ Fund,” you may contact the Seal Beach Chamber of Commerce or the Seal Beach Bank of America. The Chamber is at 201 Eighth St., Suite 120, Seal Beach. The bank is at 208 Main St., Seal Beach. The ZIP for both is 90740.
______________________________________________
WENDY THOMAS RUSSELL spent the longest stretch of her career as a journalist at the Long Beach Press-Telegram covering criminal justice and special projects. Since leaving newspapers in 2008, most of her work has focused on writing for and about children. She authored three books for the Girl Scouts of the USA – including MEdia and BLISS — which advocate media literacy while keying teenage girls into their own strengths and aspirations. The books were published in December 2010.
Her latest nonfiction project, Relax, It’s Just God, centers on her personal experience as a nonreligious mom trying to introduce her daughter to religion in a healthy, open-minded and honest way.
Well THAT was fun
Okay, hiatus over, sort of. At least I can start blogging again.
I seem to have two gears right now. For weeks at a time I commute up 15 stairs to my home office. There’s no sound for seven hours but a slow-breathing dog at my feet and my inbox rattling under a constant light hail of email. I rise only to get the mail and pee. Then I suddenly fly around the country speaking to hundreds of people about big ideas.
Now I’m back in the Cone of Silence.
That’s not a bad combination, really. Each is a great antidote for the other. But I do seem to remember middle distances and smaller crowds, like going five miles away to a restaurant with one other favorite person. Gotta get that in the mix again.
But I have to say, the nine events I did in the last three weeks were really fun. And believe me, ‘fun’ was not always the first word that leapt to my mind after visiting a freethought group. The spirit and attitude in the secular movement is just remarkably different compared to even 5 or 6 years ago. I’m not the only one who’s noticed that it’s more often actually fun now to meet and hang out with other secular folks than it once was. We seem to be more varied in age, gender, color and culture, funnier, more relaxed, less maniacally focused on One Thing, and much more likely to talk about things like building community and raising kids and food and travel and movies and sex.
It used to be maybe one in four groups that really had an engaging social feel to it. But I felt this in every single place I went in the past three weeks, without exception — from a secular homeschool community center and an Ethical Society in Baltimore to Camp Quest South Carolina to PBB workshops in Austin TX and Raleigh NC to the convention of the Atheist Alliance of America in Houston to the fun and funky Triangle Freethought Society. We’re normaling up, folks. And of course the more fun and normal we are, the more fun and normal humans will hang out with us.
Oh by the way: if you were in a group that I spoke to before 2006, and you’re wondering…Yes, honey. You were one of the fun ones.
Just regular
Remember this story from a few weeks back, when Erin (13) overheard another girl being gently grilled by a couple of peers about her atheism? It’s apparently ongoing. Fortunately the tone is much more inquisitive than Inquisitive. Here’s a bit from the middle school cafeteria earlier this week:
BOY: So what’s it like to be an atheist?
GIRL: What do you mean? It’s just regular.
BOY: But — what do atheists do?
GIRL: What do we do? We do regular stuff.
BOY: I mean like what do you do on Sunday?
GIRL: Probably about what you do on Saturday. But I get two.
(Who IS this kid? Somewhere in 1976, my 13-year-old self just wet himself in shame.)
BOY, after a thoughtful pause: So you can do anything you want then because you don’t have to obey God’s law.
ERIN, interjects: Well…you still have to obey THE law, you know.
Oh how I love these things. I think this kind of low-impact conversation between peers has incredible power to rock preconceptions and give kids permission to think independently. It’s also about 30 times more bloody friggin’ interesting than most of what gets itself talked about, no matter what your age.
Kids vary in their desire to do this, which is fine. As I’ve said before, Connor (16) has no interest at all, while Delaney (9) has done it continuously since she was four. Erin is just beginning to toe-dip and finding out how cool it can be.
I know this can be dicier in some areas and situations. But I also know that we often falsely assume that’s the case. We’re in a pretty conservative area here, both religiously and politically, and still (the occasional brief freakout aside) the conversations my kids have had across belief lines have gone really well. I’ve heard the same from score of parents in places you’d think would go the other way. It almost always goes better than you think it will.
I suggest raising kids who love to engage ideas and know how to do so in a way that respects the people who hold those ideas — then let them decide whether and how to have these conversations.
An unreliable Witness (Part 2)
Previously on The Meming of Life: I expressed concern to a Jehovah’s Witness over my (allegedly) disobedient son. She confirmed that the Bible is completely reliable and accurate, and that its advice applies even today. We now return to our story, already in progress.
“I’m relieved to hear you say that,” I said. “You brought the answer to our problem right to our door, and I’m so grateful. It’s in Deuteronomy, chapter 21, verse 18.” I reached for my NIV Bible, strangely close at hand, and flipped to it. “If a man has a stubborn and rebellious son who does not obey his father and mother and will not listen when they discipline him, his father and mother shall take hold of him and bring him to the elders at the gate of his town….Then all the men of his town shall stone him to death.”
Her reaction was immediate — a loud nervous laugh. “HAHA! Well we don’t want you to do THAT!”
I blinked. “But Jesus does.” I flipped open to Matthew 5:17 and pointed.
“I…I’m not so sure about that. I don’t know what translation you’re using there.” She pulled out her own bible — most likely the New World Translation, a JW version published in the 1950s — and flipped to Matthew. “And I see yours is in red letters,” she said. “I’m not sure what that indicates…”
“The words of Christ.”
“Oh, okay.” She scanned her own Mt 5:17. “Okay, yes, it’s basically the same. But it’s important to read the Deuteronomy verse in context. It is not suggesting that you can kill your son.”
“You’re right, it doesn’t say I can. I says I shall. I don’t see that I have a choice. In fact, in Mark 7:9 *flip flip flip* Jesus specifically criticizes the Pharisees for not killing their children as the Old Law commands. What context are you talking about?”
“You can’t just look at the words and say, okay, I’m done, I’ll do that. God was speaking to Ancient Israel. Our time is not the same.”
“I see. So you can’t read the Bible exactly as it is, you have to interpret it.”
“Yes. Well no! It’s a matter of context, not interpretation.”
“And in the context of Ancient Israel, it was moral to kill your disobedient child.”
“Yes. But not today.”
“So God’s moral law has changed.”
The eyes of the moon-faced boy were becoming enormous white craters. Voldemort was apparently toweling off. The smile was unchanged.
“No. God’s law is eternal. Only man’s law changes.”
“And Deuteronomy is whose word again?”
She looked down and nodded once. “I can see you’re struggling with this…”
“Ma’am, if one of us is struggling, I don’t think it’s me.” I dropped my pretense. “Look — I’m not planning to kill my son. It’s immoral now, and it was immoral in ancient Judea. The Sixth Commandment covers that. There’s no ‘context’ that makes it okay to kill a disobedient child. It’s also a bit of a problem to say that a book including such a clear instruction is to be followed to the letter.”
She paused. “Okay,” she said quietly. “Let me just say this. When I discovered the Bible many years ago, when I learned that this is the Truth” — she pressed her hand into the cover with soft intensity — “it made such a difference in my life. It helped me, and it can help you. We cannot possibly know what is right without it.”
I shook my head. “What you just said is not true. You’ve just shown that you are better than that.” I held the Bible up. “There’s a lot of really good stuff in here, but there is also a lot of absolutely wretched, immoral stuff. And you recognized that it was wrong to kill my son, despite what the Bible said. You used your own moral reasoning to sort that out. That’s a really good thing. It’s what we should all do.”
No reply.
“If you had come to my house two weeks ago and handed me a letter that simply told me to kill my son, I would have been justified in calling the police. Of course you would never do that. But you essentially gave me that same letter with a lot of other pages around it, and told me it was the perfect word of God.”
It was obvious that she had never had an experience like this. Though the boy was hard to read (or even to look at directly at this point), the Talker was clearly intelligent and seemed intrigued. We talked for another ten minutes at least. She asked if I wasn’t astonished by the perfect fulfillment of Old Testament prophecy in the Gospels. I asked if she was astonished by the perfect fulfillment of predictions from the first Harry Potter book in the seventh Harry Potter book. The gospel writers had the OT in their laps and shaped their retelling of the life of Christ to fulfill those prophecies — a common practice in Mediterranean religious literature. We talked about midrash and syncretism, which she had never heard of. I told her about the Jesus Seminar, which she had also never heard of.
“Do you believe in God at all?” she asked at last. I do not, I said, but I’ve always been fascinated by ultimate questions. The people I don’t understand are the ones who are indifferent to those questions. She agreed.
“Well,” she said, “I guess we can leave it there.” I apologized for keeping her so long, and she said, “My no. I’m the one who wanted to stay. This has been so interesting.” We shook hands, and off they went. I’d like to think they’ll remember it, and that it will nicely complicate their task from now on.
That night I told the story at dinner. While Connor (who is not, by the way, a difficult child) and I were clearing the table (see?), he said, “I can’t believe what you did to those people.”
Uh oh. Yeah, I wondered about that. Remember the cross necklace story a few weeks ago? Connor is a classic apatheist, and the collision of religious ideas makes him uncomfortable.
“Con, don’t worry, I was very gentle about it.”
“No no, that’s not what I mean. I mean…it was awesome how you did that. I can’t believe it.”
Well that did it. Now the stoning is off for sure.
An unreliable Witness
I don’t often fence with doorknocking evangelists. They always (always) interrupt me in the middle of a much more interesting thought that I’m eager to get back to, and the more I engage, the more my brain is distracted for the rest of the day by all the witty things I should have said.
I also don’t like to embarrass people, even when they’ve come to my door asking me to please do so. In most cases, these are decent, harmless folks trying to do what they think is right, however misguided, and influencing few others. Many former doorknockers confirm that the practice is mostly about making yourself feel good about “carrying out the Great Commission,” and that slammed doors are taken as evidence of your own Christ-like conviction in a fallen world. “Each slammed door helps us come closer to our Savior,” wrote one Mormon missionary.
I don’t want to be part of someone else’s martyr complex, but it’s hard to avoid getting testy when somebody knocks on my door and says something deeply silly, then asks for my thoughts. Still, I usually manage to thank them for their time and suddenly remember that soufflé.
But earlier this month, something quietly snapped as I listened to two Jehovah’s Witnesses at my door. Actually, I only listened to one — there’s always a Talker and what I guess you’d call…a witness. The Talker had started by reading me a weirdly mundane verse from Psalms, then asked for my reaction. What follows is as close to verbatim as I can recall.
“To that? No particular reaction.”
She nodded, handed me a booklet titled WHAT DOES THE BIBLE Really TEACH?, and asked if she could come back to discuss it with me later in the month.
Well sure, I said.
Last week, she bested Jesus by coming back when she said she would. I was ready with a new twist on a very old approach.
“So…Dale, was it? Hi Dale. Did you have a chance to look at the booklet I left last time?”
“Oh yes!” I said with a bit too much enthusiasm. “I did. It was very interesting.”
She seemed pleased. “What was interesting to you?”
“Well it’s just full of answers, and it has these, these footnotes that point to places in the Bible. Did you know that?”
She did!
“So I started looking through the Bible because…” I paused for effect and lowered my voice. “Well, my family is having some difficulties, and we could really use some answers right now.”
The quiet one was different this time, a strange, moon-faced boy, about sixteen, with that mixed expression that always unsettles me. The mouth smiles, but the eyes seem to be looking at Voldemort in the shower.
“What kind of difficulties?” asked the Talker.
“It’s my son,” I said. “He’s sixteen. He’s stubborn and rebellious. When we discipline him, it just doesn’t seem to make a difference.” I looked up cautiously, expecting a change of expression as she figured out where I was going. Nothing. “And as I was looking for answers in the Bible, boom! There it was!”
“That’s how it is sometimes!” she said, eyes sparkling. “Boom!”
“Yes, boom! And I knew I could trust the advice, because the booklet you gave me said the entire Bible is ‘harmonious and accurate,’ with no contradictions. All the inspired word of God.”
“It is indeed.”
“That’s important to know, because the answer I found is in the Old Testament. I have this friend who said the Old Testament doesn’t count any more. He said the New Covenant of Jesus Christ replaced the Old Law.”
She shook her head. “Your friend is making a very common mistake,” she said. “He is interpreting the word of Jehovah God. You have to read the Bible exactly as it is, NOT interpret it. Otherwise there’s your interpretation, there’s my interpretation, and somebody else’s.”
“Right, we can’t have that,” I said. My porch was suddenly a barrel stocked with two fish, both of them dressed for a funeral for some reason. “So I went back to my Bible after I talked to this friend…and it fell right open to Matthew 5:17.”
I waited, nodding expectantly.
She smiled uncomfortably. “I’m not…too familiar with that passage.”
“Matthew 5:17, really?” I said, with honest surprise. “Right between the Beatitudes and the Lord’s Prayer?” She smiled weakly. This was disappointing. If nothing else, JWs are usually scripturally literate. And this is not some passage tucked away in the Bible’s sock drawer — it’s from the Sermon on the Mount.
I closed my eyes and began: “Do not think I have come to abolish the Old Law or the Prophets…this is Jesus speaking…I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth pass away, not one letter, not the least stroke of a pen shall by any means disappear from the Old Law until everything is accomplished. Now I looked up ‘Old Law,'” I said, “and it means the first five books of the Old Testament.” I gestured around. “I don’t know about heaven, but Earth hasn’t passed away yet. So Jesus said the Old Testament is still relevant today.”
“That’s exactly right,” she said. “Every word is of Jehovah God.”
“And Jesus said, Anyone who breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. I don’t want to be the least in heaven, and I’m sure you wouldn’t teach me anything that would make you the least in heaven, right?”
“Certainly not.”
“I’m relieved to hear you say that. You brought the answer to our problem right to our door, and I’m so grateful. It’s in Deuteronomy, chapter 21, verse 18.” I reached for my NIV Bible, strangely close at hand, and flipped to it. “If a man has a stubborn and rebellious son who does not obey his father and mother and will not listen when they discipline him, his father and mother shall take hold of him and bring him to the elders at the gate of his town….Then all the men of his town shall stone him to death.”
Wheels up
Oh TSA, I do hope you haven’t lost that gloving feeling. Starting tomorrow, I’m back in the frisker for over three weeks of events.
I’ll be at the Baltimore Book Festival tomorrow afternoon — in the Radical Bookfair Pavilion, where else — then giving a talk at the Baltimore Ethical Society at 8:15. Sunday morning it’s the Parenting Beyond Belief Workshop at the Baltimore Homeschool Community Center.
On Saturday October 1, I’ll drive up to Aiken, SC for the first ever Camp Quest SC Weekend Family Camp to talk about moral development in secular families and to help CQSC distribute tree seedlings to families in honor of Wangari Maathai’s Green Belt movement in Kenya.
The following Thursday I arrive in Houston for the Atheist Alliance of America/Texas Freethought Convention. The roster is superb, including Richard Dawkins presenting Christopher Hitchens with the Dawkins Award for Freethinker of the Year. Mr. Hitchens just confirmed that he will in fact be able to attend, despite what he has called “the long argument I am currently having with the specter of death.” I’ll be presenting on humanist philanthropy and Foundation Beyond Belief, then participating in a panel on secular family issues.
Saturday October 15 is the Parenting Beyond Belief workshop in Austin TX, from which I fly directly to Raleigh NC for a PBB workshop sponsored by the Triangle Freethought Society. On Monday I’ll address the TFS meeting with a talk on secular volunteerism, then fly home Tuesday morning from all these family-oriented events to reacquaint myself with my actual, uh…family.
Bless THIS
Laney came home with the requisite back-to-school head cold last week and immediately became a patsy for bacterial evolution.
As a kid, I learned that sneezing was a way for us to clear gunk out of our tubes. And yes, it is that. But it wasn’t until a college anthro class that I learned the other reason we sneeze when we’re sick: there’s an evolutionary benefit to getting other people sick too. The benefit isn’t ours — it belongs to the bacterium, which uses the sneeze to propagate itself.
I know, I shouldn’t say that it “uses the sneeze.” That suggests bacteria meeting inside the host, trying to figure out how to spread to other hosts, and finally hitting on an idea: let’s make him sneeze! People rightly think that’s crazy talk and opt for the talking snake story instead.
It is crazy talk. The way natural selection actually works is cooler than both of those.
Suppose that a half million years ago, three kinds of bacteria infected humans, and each caused a different symptom. One infected the muscles, causing hosts to tap their feet. The second infected the brain, causing them to recite dirty limericks. And the third irritated the hosts’ mucus membranes, causing them to spray infected droplets over everyone they knew. Which of these three bacteria will die out, and which is going to spread effectively and survive?
Evolution is not a conscious process. It’s a case of millions of natural variations, most of them neutral, some of them detrimental, and some of them advantageous to survival. Even a tiny advantage will multiply over the course of generations and can eventually become the dominant trait in the species. Even if you’re a bacterium.
Next time your kids are covering badly — not that they ever do — tell them not to be such patsies for germ evolution.
The Kid Should See This!
- August 25, 2011
- By Dale McGowan
- In My kids, Parenting, Science, wonder
- 0
It’s been a busy August, including an explosion of activity and good news at Foundation Beyond Belief. I’ll catch you up on that in a three-dot post at some point.
On top of that, the post I was working on is one I should have posted three years ago — a productive way to look at religion. It’s a simple re-framing that has helped break me out of dead-end head-butting and has shaped my own approach to secular parenting. Simple yes, but it can be made otherwise by crappy writing, so I’m taking my time.
Meanwhile, here’s a website that’s simply MADE for my family, and yours too, I’ll bet — The Kid Should See This:
There’s just so much science, nature, music, arts, technology, storytelling and assorted good stuff out there that my kids (and maybe your kids) haven’t seen. It’s most likely not stuff that was made for them…But we don’t underestimate kids around here.
A taste:
Look Up! The Billion-Bug Highway You Can’t See from NPR on Vimeo.
Thanks to Joe Golike (designer of PBB.com) for this priceless tip. Hell, I didn’t have anything else to do today. Now go!
You say jump, we jump: Bernadette now an ebook
- August 17, 2011
- By Dale McGowan
- In humor
- 8
After posting about my satirical novels Calling Bernadette’s Bluff and Good Thunder, I received a flurry of emails asking why (the hell) Bernadette wasn’t offered as an ebook.
Good question, since it once was.
I wrote to the publisher, and boom, it’s available again in ebook form. For reasons unclear, they are only offering that version through their own site.
Okay, I’ve met your demands…now please, release The Dawk.
P.S. In apparent response to the increase in orders, Amazon has also lowered the price of the print version.