DADT and the chaplains
A little while ago I said that accepting a certain level of facepalming human malpractice is one of the keys to passing my short vivre with some degree of joie. But I added that some nonsense is misguided and unworthy enough of respect to get me out of my chair. And sometimes, despite every effort to understand, I can’t muster anything but nauseous contempt.
Such a thing came to my attention yesterday in an action alert from the Interfaith Alliance, an outstanding organization that opposes religious extremism and promotes separation of church and state for the benefit of both. It was a letter, sent to the President by retired military chaplains, claiming that the repeal of “Don’t Ask Don’t Tell” would infringe on the religious freedoms of active-duty chaplains because they would no longer be able to preach intolerance of homosexuality.
That’s not as much of a paraphrase as you might hope. From the letter:
If the government normalizes homosexual behavior in the armed forces, many (if not most) chaplains will confront a profoundly difficult moral choice: whether they are to obey God or to obey men. This forced choice must be faced, since orthodox Christianity—which represents a significant percentage of religious belief in the armed forces—does not affirm homosexual behavior. Imposing this conflict by normalizing homosexual behavior within the armed forces seems to have two likely—and equally undesirable—results.
First, chaplains might be pressured by adverse discipline and collapsed careers into watering down their teachings and avoiding—if not abandoning—key elements of their sending denomination’s faith and practice. Such a result would be the very antithesis of religious freedom and inimical to the guarantees made by our First Amendment to the U.S. Constitution.
Second, chaplains might have their ability to freely share their religious beliefs challenged and torn away in a variety of everyday situations. For instance, chaplains who methodically preach book-by-book from the Bible would inevitably present religious teachings that identify homosexual behavior as immoral. Thus, while chaplains fulfill their duty to God to preach the doctrines of their faith, they would find themselves speaking words that are in unequivocal conflict with official policies.
(The chaplains had the cojones to footnote this with Leviticus 18:22 but weirdly neglected to mention the required punishment.)
The letter is a festival of fallacies, including the slippery slope, special pleading, ad populum, and argument from authority. But poor argumentation and bigotry are not the real problem here. The chaplains are asking not just for the private right to hold these beliefs about homosexuality, which are theirs to keep, but that their beliefs be given pre-eminence — that military policy be bent and shaped to reflect their beliefs, first and foremost, and that the rights of others be foregone to accommodate them.
Balancing private and public rights is tricky, but a lovely body of law and policy has defined that balance over the years. Better yet for the current debate, the Pentagon’s recent DADT report already examined and dismissed First Amendment concerns:
…the reality is that in today’s U.S. military, Service members of sharply religious convictions and moral values…and those who have no religious convictions at all, already co-exist, work, live, and fight together on a daily basis. This is a reflection of the pluralistic American society at large…
Service members will not be required to change their personal views and religious beliefs; they must, however, continue to respect and co-exist with others who may hold different views and beliefs… [p. 135, emphasis added]
It’s heartening to see the Pentagon grasping the balance of private and public rights that eludes so many of their retired chaplains. Unfortunately it also eludes some of the current ones. Again, from the Pentagon report:
In the course of our review, we heard some chaplains condemn in the strongest possible terms homosexuality as a sin and an abomination, and inform us that they would refuse to in any way support, comfort, or assist someone they knew to be homosexual. [p. 134]
I had to read that three times. I hope and assume that any chaplain following up on that disgusting threat would be dishonorably discharged.
But there are others:
In equally strong terms, other chaplains, including those who also believe homosexuality is a sin, informed us that ‘we are all sinners,’ and that it is a chaplain’s duty to care for all Service members. [p. 134]
I could do without the gratuitous crap about sin, but accepting a certain base level of facepalming human malpractice is etc. Still other chaplains, and many religious laypeople, have come out unequivocally in favor of ending the prohibition, and without the backhanded sin-slap. “[Gay soldiers] were forced by the situation, the system, to be dishonest, and that took its toll on them. And me,” said Rev. Dennis Camp, a former Army chaplain. “It was horrible. Right from the beginning, I was saying, ‘This is bad. This is wrong.”
Mindless, pointless hatred is bad enough, but asking others to feed and water it is outrageous. Little by little and against the odds, we’ve pulled ourselves up out of the tar of so many of our old fears despite the resistance of orthodox religious traditions claiming the special right to preserve those fears. As others have pointed out, the same dynamic was in play when the U.S. military introduced racial integration.
It must be difficult to find yourself doctrinally bound to the wrong side of the great moral issues of our time, chaplains. But while you wallow in the tar, don’t expect the rest of us to offer you an ankle.
The retired chaplains’ letter
The Pentagon DADT Report
“Chaplains’ views on gays strong, varied” – WaPo “On Faith” blog
Countries that allow gays in the military
Countries that disallow gays in the military
The other one
Santa Claus — the ultimate dry run
The annual reposting of my take on Santa, which first appeared in Parenting Beyond Belief. This year is our first fully Santa-less Krismas, as Delaney declared her akringlism in February (described here).
IT’S HARD TO even consider the possibility that Santa isn’t real. Everyone seems to believe he is. As a kid, I heard his name in songs and stories and saw him in movies with very high production values. My mom and dad seemed to believe, batted down my doubts, told me he wanted me to be good and that he always knew if I wasn’t. And what wonderful gifts I received! Except when they were crappy, which I always figured was my fault somehow. All in all, despite the multiple incredible improbabilities involved in believing he was real, I believed – until the day I decided I cared enough about the truth to ask serious questions, at which point the whole façade fell to pieces. Fortunately the good things I had credited him with kept coming, but now I knew they came from the people around me, whom I could now properly thank.
Now go back and read that paragraph again, changing the ninth word from Santa to God.
Santa Claus, my secular friends, is the greatest gift a rational worldview ever had. Our culture has constructed a silly and temporary myth parallel to its silly and permanent one. They share a striking number of characteristics, yet the one is cast aside halfway through childhood. And a good thing, too: A middle-aged father looking mournfully up the chimbly along with his sobbing children on yet another giftless Christmas morning would be a sure candidate for a very soft room. This culturally pervasive myth is meant to be figured out, designed with an expiration date, after which consumption is universally frowned upon.
I’ll admit to having stumbled backward into the issue as a parent. My wife and I defaulted into raising our kids with the same myth we’d been raised in (I know, I know), considering it ever-so-harmless and fun. Neither of us had experienced the least trauma as kids when the jig was up. To the contrary: we both recall the heady feeling of at last being in on the secret to which so many others, including our younger siblings, were still oblivious. Ahh, the sweet, smug smell of superiority.
But as our son Connor began to exhibit the incipient inklings of Kringledoubt, it occurred to me that something powerful was going on. I began to see the Santa paradigm as an unmissable opportunity – the ultimate dry run for a developing inquiring mind.
My boy was eight years old when he started in with the classic interrogation: How does Santa get to all those houses in one night? How does he get in when we don’t have a chimney and all the windows are locked and the alarm system is on? Why does he use the same wrapping paper as Mom? All those cookies in one night – his LDL cholesterol must be through the roof!
This is the moment, at the threshold of the question, that the natural inquiry of a child can be primed or choked off. With questions of belief, you have three choices: feed the child a confirmation, feed the child a disconfirmation – or teach the child to fish.
The “Yes, Virginia” crowd will heap implausible nonsense on the poor child, dismissing her doubts with invocations of magic or mystery or the willful suspension of physical law. Only slightly less problematic is the second choice, the debunker who simply informs the child that, yes, Santa is a big fat fraud.
“Gee,” the child can say to either of them. “Thanks. I’ll let you know if I need any more authoritative pronouncements.”
I for one chose door number three.
“Some people believe the sleigh is magic,” I said. “Does that sound right to you?” Initially, boy howdy, did it ever. He wanted to believe, and so was willing to swallow any explanation, no matter how implausible or how tentatively offered. “Some people say it isn’t literally a single night,” I once said, naughtily priming the pump for later inquiries. But little by little, the questions got tougher, and he started to answer that second part – Does that sound right to you? – a bit more agnostically.
I avoided both lying outright and setting myself up as a godlike authority, determined as I was to let him sort this one out himself. And when at last, at the age of nine, in the snowy parking lot of the Target store, to the sound of a Salvation Army bellringer, he asked me point blank if Santa was real – I demurred, just a bit, one last time.
“What do you think?” I said.
“Well…I think all the moms and dads are Santa.” He smiled at me. “Am I right?”
I smiled back. It was the first time he’d asked me directly, and I told him he was right.
“So,” I asked, “how do you feel about that?”
He shrugged. “That’s fine. Actually, it’s good. The world kind of… I don’t know…makes sense again.”
That’s my boy. He wasn’t betrayed, he wasn’t angry, he wasn’t bereft of hope. He was relieved. It reminded me of the feeling I had when at last I realized God was fictional. The world actually made sense again.
And when Connor started asking skeptical questions about God, I didn’t debunk it for him by fiat. I told him what various people believe and asked if that sounded right to him. It all rang a bell, of course. He’d been through the ultimate dry run.
By allowing our children to participate in the Santa myth and find their own way out of it through skeptical inquiry, we give them a priceless opportunity to see a mass cultural illusion first from the inside, then from the outside. A very casual line of post-Santa questioning can lead kids to recognize how completely we all can snow ourselves if the enticements are attractive enough. Such a lesson, viewed from the top of the hill after exiting a belief system under their own power, can gird kids against the best efforts of the evangelists – and far better than secondhand knowledge could ever hope to do.
_______________________
A related post from Krismas 2007
For Tom Flynn’s counterpoint to this position, see pp. 85-87 of Parenting Beyond Belief.
Look at the puppy
Asking for money is not a strength of mine. My allowance stayed put for about seven years when I was a kid because I never thought to ask for more. So it’s no surprise that my least favorite part of heading up a non-profit is asking those who support its mission to help keep us going financially.
Yet here I am…and there you are.
Hi.
The expenses incurred in running Foundation Beyond Belief are not huge, but they are a decidedly positive number. One hundred percent of our member contributions goes straight to our featured beneficiaries. But before the checks can go out, we have to assess and select the charities and present them to the membership. We’ve created a unique website to showcase their work, to allow our members to distribute their donations as they wish, and to provide a distinctive voice for humanists in the philanthropic community.
That’s what you see in front of the curtain.
Behind it, there’s a tremendous amount of sawing and drilling going on. In addition to assessing nearly 100 new nominated charities each quarter, we have communications with members and beneficiaries, professional web design and maintenance for a complex site, bookkeeping, grant writing, publicity, tax preparation, web hosting, and ever so much more. To pay for all that, we rely on the generosity of our friends — those who believe that what we’re doing has real value.
We’re 60 percent of the way through our year-end fund drive but only 22 percent to the amount needed to finish the year in the black. Our sincere thanks go out to those of you who’ve brought us this far.
Now we need all the rest of y’all. No, really. Don’t make the puppy sad.
IF you think the Foundation is a worthwhile project AND you can help us out, please consider clicking on the big orange button in the pretty blue widget in the sidebar of this humble blog. Thanks!
(Puppy.)
Help Foundation Beyond Belief finish 2010 strong
It’s been a great year. With six weeks to go in 2010, the humanist members of Foundation Beyond Belief have raised over $70,000 for 37 outstanding charities.
Now we’re asking for a little help ourselves.
In 2010 our members fed, clothed, and paid school tuition for 22 impoverished children in Nepal. We have funded science education in India and in US public schools and supported efforts to fight global warming and protect biodiversity.
We put textbooks in Uganda’s humanist schools and peacebuilding teams in Uganda’s conflict areas. We funded efforts to improve access to health care for marginalized populations on four continents and in the aftermath of the Haitian earthquake. We helped launch a new Camp Quest in Virginia and helped build a new school for girls in Pakistan.
We’ve added humanist voices and dollars to the fight for LGBT rights, the key civil rights struggle of our time. We’ve empowered adoptions, fed the hungry, and worked to protect the most vulnerable—refugees in war, victims of torture, women under threat of religious violence, political asylees, people struggling with addiction, and those hoping for dignity at the end of their lives.
Creating a new humanist community effort has been so gratifying. But it also comes with expenses, such as grant writing, publicity, web hosting, member communications, and professional accounting. Since we are committed to remaining a 100 percent pass-through organization, we rely on separate donations for our operational costs. Because the current economy took a serious bite out of our major funding sources, we are left with an operating deficit for 2010.
Can you help us close that gap?
We have big plans for 2011, including tripling membership and donations, creating a disaster relief fund, and launching both a kids’ giving program and a cutting-edge initiative reaching out to other worldviews. It’s going to be an amazing year of active, compassionate humanism.
Please help us end our first year strong and secure by clicking on the big blue ChipIn box in the sidebar OR by going to our ChipIn page to make a tax-deductible donation of any amount to the Foundation itself.
Deepest thanks for your support and encouragement!
Dale McGowan, Executive Director
Foundation Beyond Belief
In school, out of the classroom
I’m about ready to be done with church-state issues in schools for a while. I’m in the mood to go well off-topic for a bit, to talk about child-eating mermaids and why trying to get the great works of Western civilization through the 19th century intact is like passing the Louvre’s collection of French Impressionism through a preschool on Fingerpaint Day. But since I blogged the Taylor situation last month, y’all keep sending me good on-topic questions. So as long as mine inbox groans under requests for counsel, the kid-noshing merperson will have to wait.
It seems some of you are running into the presence of outside youth evangelizing groups in your public schools, including Young Life and The Good News Club, and wondering you should be concerned. I can’t say “ask NCSE,” since they rightly confine their work to the science classroom. So I’ll weigh in, then give a plug for the folks who DO handle this end of things.
The Good News Club, a group with the stated purpose “to evangelize boys and girls with the gospel of the Lord Jesus Christ,” has begun meeting in the public school attended by the daughter of one of my readers. Turns out this is another situation on which the courts have weighed in.
Good News Club was the plaintiff in a 2001 Supreme Court case (Good News Club vs. Milford Central School). Even though it allowed other clubs to meet, Milford School had prohibited the Good News Club from meeting in the building after school, thinking it would violate the establishment clause to allow it.
The court ruled 6-3 in favor of Good News Club, the majority stating that Milford Central School was not endorsing a particular religion or even religion in general by allowing them to meet.
Here’s the case doc, a legal commentary on it, and a good article by Wendy Kaminer. And the opinions are nicely summarized and worth reading on the Wikipedia page for the case.
Parenting Beyond Belief contributor and former American Atheists president Ed Buckner once noted in a discussion forum that “Bible clubs and clubs based on religion in other ways are permitted in public schools, though with real limits (not always adhered to): such clubs cannot be endorsed by, or even be given the appearance of endorsement by, the principal, school system, etc.”
The Good News Club meeting in the school after hours is legally kosher, and I for one think it should be, with reasonable restrictions. But the fact that GNC flyers were also coming home in the backpack of this parent’s child is perilously close to endorsement and oversteps the limits Ed referred to. And there’s the rub — that these groups can so often be relied upon to overstep whatever reasonable restrictions they are asked to observe.
I recommended having a chat with the principal, who probably doesn’t know the flyers are going home. And I pointed her to an outstanding source of information.
There are several such resources, and, if necessary, sources of direct assistance in cases like these. PBB contributor Stu Tanquist described receiving quick and effective help from The Freedom from Religion Foundation, run by the brilliant team of Dan Barker and Annie Laurie Gaylor. There is of course the American Civil Liberties Union, an organization that has earned the labels “un-American” and “traitors” for defending the constitutional rights of American citizens.
Please don’t get me going.
Then there’s an organization with which I’m constantly impressed: Americans United for Separation of Church and State (AU). In addition to solid advice and long experience, AU provides a spectacular set of online resources. If you’re running into a church-state issue of any kind in public schools, you can’t do much better than starting on AU’s Public Schools page to get quick, intelligent answers.
Post script: What should Taylor’s colleagues do?
A reader question on the “final” post in the Mr. Taylor series:
I’m curious about what you would say to a teacher with concerns about a colleague’s coverage of evolution. We have a science teacher who is evangelical, doesn’t believe in evolution or global warming, and “teaches the controversy” from what we hear. The problem is, I’m not in a position to have proof about what he teaches or how he does it. Any suggestion? — teacherlady
Boy that’s a good one. Teachers have an obligation to be responsive to parents. They have no such obligation to colleagues, and pointed questions from a faculty peer can (and probably would) be seen as galling presumption.
I forwarded the question to NCSE, and once again Glenn Branch provided what seems like a solid, reasonable answer:
It’s a little delicate, obviously, since this is a problem with a colleague, and there may be complicated workplace politics involved. But she should take the problem upstairs, to her department chair (if there is one) or her principal, whose job it is to worry about whether the teachers are doing their jobs right.
She should keep in mind that by doing so she’s going to be serving two interests: not only do the kids in the school need a decent science education, but also the district needs to be able to protect itself from possible lawsuit, as case law is clear. It’s difficult, we know, but she needs to do what is right, both for the kids and the district.
Any discomfort a teacher might feel in raising the question pales when weighed against those two interests.
In a later comment, teacherlady notes that the principal is also Christian and so might be disinclined to act. I wouldn’t assume that. In addition to the possibility that the principal is a sane, moderate Christian, the professional recognition of legal liability will generally trump personal leanings in all but the densest administrator.
Recognizing good results
(Last in a series of six. Start here.)
I wanted to blog the process of confronting non-science in the science classroom in part to lay out a few basic principles for parents to consider. Situations vary, so principles are better than a script.
My particular situation took place in a top-ranked high school in a top-ranked district with a (mostly and so far) sane and competent school board that is in the U.S. South (Georgia) but not really (Atlanta).
Thanks to a recent surge in business transplants, the area is surprisingly diverse, including an impressive worldview mix. School administrators here tend to be smart and responsive. The Fordham survey puts the relatively new Georgia Performance Standards (GPS) for science in the top tier nationally. The teacher’s excursion into ID was somewhat subtle, though his anti-evolution rant was anything but. By the time we began our exchange, my son was no longer in his class.
Some of these mattered more than others. If I had less reason to trust the good sense of our school and district administrators, for example, I might have wielded the double-edged saber of GPS and Kitzmiller more strongly from the start. And if I had reason to believe serious incursions of religion into the science curriculum were a more endemic issue in this district — as it is, I have reason to believe otherwise — I might have used this opportunity to build a further-reaching case.
Instead, I tried to apply just enough pressure to wake the principal to a possible liability time bomb in his midst, to let that time bomb know that the clippers are now poised over his red wire, and to get myself connected to existing efforts to keep good science in our classrooms.
I know some of you wanted to see Mr. Taylor’s head on a pike at the gates of Down House, but I’d suggest it’s the wrong goal. Among other things, that creates an irresistible victim narrative for ID folks to rally around and distracts from the issue of keeping good science in the classroom and non-science out.
So some principles, IMO, for approaching this kind of situation:
Even without the severed head, and even if I never get my hands on those damn overheads, I think the results in this case have been plenty gratifying:
1. A science teacher who thought he could undercut good science standards without consequence has learned otherwise;
2. A high school administrator with plenty of incentive to do the right thing now has a weather eye on one of his teachers, as well as a heightened awareness of the issue and a positive relationship with a parent science advocate;
3. I learned that my son is capable of recognizing bad science when he hears it;
4. I discovered and applied to join a citizen’s coalition dedicated to integrity in science education in our state;
5. I learned that Georgia’s science standards are unusually strong and clear, and that they include explicit, repeated references to evolution by natural selection at all three school levels;
6. I stumbled on the wonderful story of Pat New, a middle school science teacher in Georgia who courageously resisted pressure from her community, colleagues, and administrators for 14 years to drop the teaching of evolution, choosing instead to weave it into every unit and topic in her course, and how much easier the new state standards of 2004 made things for her;
7. I fell in love all over again with the Kitzmiller decision, which has given both parents and educators the strongest foundation ever on which to stand when fending off non-science in the classroom;
8. I was reminded that the judge in Kitzmiller was a Lutheran Republican, which nicely blurs the bright line we too often draw;
9. I re-connected with brilliant resources like Panda’s Thumb and the National Center for Science Education;
10. I took the opportunity to model an approach to parent-teacher conflict that has seldom been articulated.*
In talking to hundreds of secular parents over the years, I’ve heard countless stories of the intrusion of a particular religious view into the public school classroom. Parents are often stopped cold at the thought of speaking up — worried about the repercussions for their kids, worried about the response of their neighbors, unwilling to get into a public shouting match or even a legal challenge.
In some situations, a public row is exactly what’s needed. If a few courageous parents in Dover, Pennsylvania weren’t willing to go to the mat, I wouldn’t now have the privilege of speaking softly while carrying the big Kitzmillian stick. If I ever find myself in their shoes, out on the bleeding edge instead of back here reaping the rewards of their courage, I hope I’d rise to the occasion.
But I wanted to blog this Taylor situation to demonstrate to those parents who are hesitant to speak up that it’s often possible to do so in a way that is both low-key and effective, that yields positive results for the long term, and that moves us closer to the day when we can simply expect science, and nothing but science, in our science classrooms.
____________________________________________
*One excellent example: Stu Tanquist’s essay “Choosing Your Battles” in Parenting Beyond Belief.
Checking in with the Mother Ship: NCSE
(Part 5 of several. Start here.)
After dropping a note to my son’s high school principal about some apparent shenanigans in the boy’s science class, I flipped open my communicator to check in with the Mother Ship — a.k.a. the National Center for Science Education. Do this sooner in the process, do it later, but do it. NCSE has seen it all.
I started with a brief summary of events (as if they hadn’t already been following along on the blog, which of course they had), then asked four questions. Within an hour, I had a reply from NCSE Deputy Director Glenn Branch. He confirmed that I have “been handling the situation very well indeed.”
The backs of my wrists snapped to my hips, and I did a preen-and-strut around my office, head pistoning, uh huh, uh huh, uh huh. An important ritual, not to be skipped.
My first question: Is it reasonable to insist on seeing the overheads my son was referring to?
The request to see the overheads is reasonable, he said. “It still makes sense, I think, for you to pursue the overheads, to put the teacher on notice that he can’t ignore a reasonable request like that.” He added that union restrictions might protect the teacher in this situation. Georgia teachers are not unionized (with mostly unfortunate results, from what this husband of a teacher has seen, oy!), so that is not an issue here.
He then added a point I would not have considered: If the overheads were downloaded from somewhere (as opposed to self-prepared), they might be subject to a district policy which requires review and approval of supplementary materials. He suggested I check with Connor. (I did — Connor said the overheads were “very homemade.”)
I spent some time on the district and state DOE websites and was unable to find a specific policy regarding parents’ rights to see classroom materials. Such a thing would be helpful, so without going into the current unpleasantness, I’ve dropped a note to the area superintendent asking if such a policy is in place.
Second question: What should I expect by way of report from the principal?
Not a lot, as it turns out. “You probably can’t expect much in the way of a report from the principal, who doesn’t have much incentive to share information with you (and is probably constrained by law, to some extent, in what he can share about employee discipline, in any case). In the absence of evidence for a sustained and serious attempt at undermining the integrity of science education on the teacher’s part, it probably isn’t worth insisting.”
Question #3: Does the fact that the course was not biology make a difference?
Hell (or words to that effect) no, Glenn said. “If Connor’s home ec teacher said the same thing, you’d still be right to be concerned! Moreover, general physical science courses are typically the first (or early) in a sequence of science courses, where ideally the latter courses build on the earlier courses; if the physical science teacher is miseducating students about the nature of science, he is impeding their ability to learn in their later courses (as well as in college science courses).”
Excellent point. I had been inclined to cut Taylor if not a lot of slack, at least more than I would someone showing ignorance in his own specialization. But Glenn is right to note that the damage done to the science sequence is arguably even greater because it can pre-fit students with a warped lens.
And finally: The teacher is now on notice, and the principal knows who to watch and why. Do you consider that a sufficient resolution in this case?
“As noted above, there’s a bit more that you could do, if you were so inclined…But in the absence of evidence of a sustained and serious attempt at undermining the integrity of science education on the teacher’s part, I think that what you’ve done is enough.”
If I encounter this again, there are a few things I will do differently. I’ll cover those next time in the post-mortem. But it’s helpful to hear from folks who’ve seen this kind of thing from every possible angle that I’ve done all right.
Up the ladder
(Being the ongoing story of a parent responding to non-science in the science classroom. See also Part 1, Part 2, Part 3.)
Having given the teacher ample opportunity to put his strange comments in context, and having watched him bob and weave, I moved up the ladder one rung, dropping a note to the principal.
The principal is your ally in this, and s/he will often know that. You both have strong reasons to want non-science kept out of the science classroom. They’re not always the same reasons, and they don’t need to be. I don’t want to transfer my growing irritation at the teacher onto this more receptive set of ears. Instead, I’ll inform the administrator about the situation and be sure he knows why it matters.
Dear Mr. Weatherbee,
I wanted to bring a recent classroom incident to your attention. I was a teacher for 15 years, and my wife still is, so I hesitated before sending this, knowing the aggravation is seldom entirely welcome. But I also know that administrators need to know what’s going on in the classroom, especially when issues of this kind are involved.
Two weeks ago, my son Connor (grade 10) came home puzzled about a portion of the lecture in Harold Taylor’s Physical Science class. Mr. Taylor took the class through a series of overheads, including one that said (in Connor’s words), “Experiments or evidence in the present can’t tell us about the distant past.” Though a paraphrase, this is a common argument of intelligent design advocates.
Connor then quoted Mr. Taylor as saying that this odd claim is “a big problem for the evolutionists,” who have “a lot of little bits of bone but can never really know what they mean.” And so on, at length.
Assuming my son might have misunderstood, I contacted Mr. Taylor for clarification. We had a very polite exchange of emails in which he added another common intelligent design argument: that eyewitness evidence trumps circumstantial evidence, which is quite simply false.
I asked if he might share the overhead in question, and he has not consented to do so.
I am concerned first of all that Mr. Taylor is undercutting Georgia’s excellent science standards, which include clear instructions for the teaching of evolution. I am also unclear why he is addressing a branch of science unrelated to his course and training.
I know that this is a delicate topic. I’m not interested in creating unnecessary difficulties, including for Mr. Taylor — only in helping to ensure that science at Riverdale High is taught in accordance with the carefully crafted state performance standards and the extremely clear mandates of the courts. This includes Kitzmiller v. Dover, which noted that intelligent design serves only a “blatantly religious purpose” and as such does not belong in the science classroom.
Please accept my thanks in advance for your attention to this.
Warm regards,
Dale McGowan
Disinterested in creating unnecessary difficulties, and perfectly willing to create necessary ones. That’s the balance to strike.
My note was sent at 10 pm. Mr. Weatherbee replied at 6:54 the next morning:
Good Morning Mr. McGowan,
Thank you for your email. You are correct that this can be a very sensitive subject but this is something of which I need to be made aware. Please know that my expectation is that RHS maintains its high academic standards and that the state mandated curriculum is being supported in the classroom. Since your email is my first source of this concern, I obviously cannot comment other than to assure you I will investigate this further. If I find that the standards are not being supported, I will implement corrective action to rectify the situation.
Thank you again for sharing this concern.
Sincerely,
Waldo Weatherbee
That’s a very good reply. I thanked him for his prompt response. I plan to give him a reasonable amount of time, then check in to see what he’s found.
We’re not done, but at this point I’ve already achieved most of what I set out to do. Mr. Taylor has surely been shaken out of the complacent belief that he can spin ID-inspired threads in front of a captive audience without consequence. And Mr. Weatherbee now knows who to watch and what to watch for. That’s a win.
While I wait to hear back, I’ll check in with NCSE to bring them up to date and ask a few specific questions. What should I consider an acceptable resolution in this case? What if Taylor flatly denies it to Mr. W? And is it reasonable to insist on seeing the damn overheads that were trotted out in front of my son?
Dear Mr. Taylor (Part 2)
(Continued from Part 1, or start at the beginning)
First, a mea culpa. Richard B. Hoppe of the brilliant Panda’s Thumb blog took me to task for failing to mention (yet) the National Center for Science Education, the premiere organization defending the teaching of evolution in the US. I’ve been a close follower of NCSE’s work for ten years (my funny first meeting with NCSE’s Eugenie Scott is described here) and have a well-thumbed stack of their newsletters and reprinted articles.
My plan was to profile and recommend NCSE at the end of this series. But by leaving it to the end, I give the false impression that my approach comes straight off the top of my head. In fact, it comes from years of absorbing the stories of others and the hard-earned advice of NCSE.
Parents unfamiliar with NCSE should go there FIRST to get tips on responding to challenges to evolution education, suggestions for testifying effectively at a school board meeting, direct advice for a particular situation, and insight into the state of things both nationally and in your own backyard. (Thanks, Richard!)
Previously on MoL: Mr. Taylor, my son’s now-former science teacher, had asked me a common creationist question: wouldn’t you trust the evidence of your eyes more than circumstantial evidence? I answered no, explained why, then asked for a copy of the overhead to which my son had referred.
After three days without a reply, I dropped Mr. Taylor a note:
Dear Mr. Taylor,
I’m guessing my reply to your question about evidence didn’t get through, and I didn’t want you to think I was being rude by not responding. Here it is again (below). Is that the answer you were looking for?
I sure would like to see that overhead when you have a chance so I can show Connor that he misunderstood.
I appended the earlier message.
He answered quickly:
I have been working on a couple of research projects with two chemistry professors at two universities. Like my self they do research but they are both teachers as well. They have not been able to answer my emails to them recently because their school year has started. They are now both extremely busy. As I am.
If you wish to continue this conversation I would like to hear from. Please call me at […] during the evening sometime. Or if you want we could meet some evening in a StarBucks and discuss science and related topics.
Sincerely,
Harold Taylor
I had thought he was unable to effectively respond. I had thought he was unwilling to share his overhead with someone other than a captive high school student — someone who might be able to trace it to the teacher resources available on several creationist websites.
Turns out he’s just busy.
I wasn’t interested in discussing science generally, and certainly not “related topics.” I had made a simple request about something that happened in my son’s science class. I received similar requests from parents when I was teaching, and a prompt provision of context and content was always well-received. Mr. Taylor chose instead to bob and weave, then to faint with busyness.
I am achingly sympathetic to the actual busyness of teachers. Marry one for a while if you doubt that the demands are often impossibly high. But a central part of the job is responding to the reasonable concerns of parents. And despite every opportunity, Mr. Taylor has declined to do that.
I signed off:
That’s very kind of you, Harold. I wouldn’t think of bothering you any further.
If you ever do find the thirty seconds it would take to attach that overhead, I’d be happy for the (pardon the pun) transparency it would provide. Have a good year!
Witty bastard.
So — my son came home with a troubling story of non-science in the science classroom. I responded just as I would if he told me his math teacher called pi controversial or his history teacher insisted that the Holocaust never happened — I asked the teacher to confirm or deny the red flag. By bobbing and weaving, then cutting me off before I could raise the follow-up (about “evolutionists”) that he surely knew was coming, Mr. Taylor essentially confirmed Connor’s account and my suspicions.
Having shown him the courtesy of hearing from me first, I can move on to the next step — getting the principal in the loop. And again, I pause for a minute to wince.
I’ve watched and admired school principals for years. They are busy on a level that would wake Mr. Taylor from his dreams of research in a cold sweat. And a big part of that busyness is a constant stream of outrage from parents on every imaginable issue. I hate to add to that barrage.
But I also know that by speaking up, I am doing the administration an immense favor. Feedback from parents and students is often the only way the administration can learn about malpractice in the classroom. And this particular brand has cost school districts millions in litigation. No sane administrator wants or needs that expensive distraction from the task of educating our kids, so they tend to be extremely responsive to this kind of heads-up — especially since the Kitzmiller decision.
If you haven’t read the Kitzmiller decision, I’ll have to insist. It’s an incredible document. In clear, gripping, and often frankly pissed-off language, Judge Jones’s decision recounts the legal history of the debate, lays out the stark imbalance between the two sides, and deals an unprecedented blow to future attempts to insert “intelligent design” into the public school science classroom as an alternative to evolution.
Judge Jones — a Lutheran and a Republican, btw — went far beyond the narrow confines of the case. He wanted to give the rest of us somewhere to stand and to rob ID of its time-wasting toehold in the courts. And he did.
No time for 139 pages? Start on page 136, letter H. You’ll suddenly find time for the rest.
Watch the NOVA documentary JUDGMENT DAY: Intelligent Design on Trial
(Next time: Up the ladder.)