This Is Only a Test
ERIN (10): Dad, I’ve been thinking.
DAD: I’m telling Mom.
ERIN: Dad, seriously. Okay — If God is real, I think I figured out why he would mix really bad things in with good things in the Bible.
DAD: And why is that?
ERIN: It’s to see if we can use our brains and figure out what’s good and what’s bad, then only do the good things…or if we’ll just do everything it says, like robots. It’s a test to see if we’ll think for ourselves.
(CORRECTION: I wrote this conversation down without attribution shortly after it happened. When I added it to the blog a week later, I credited it to Delaney (7). I have since learned that it was Erin (10) who said it. Mea culpa.)
“Getting” belief
A final P.S. to the Santa discussion — The post I linked to last time (by philosopher and PBB contributor Stephen Law) just reminded me of another benefit of doing the Santa thing, one I’ve spoken of but may not have written about. Stephen puts it like so:
[Allowing kids to believe in Santa, etc.] gives them an appreciation of what it’s like to be a true believer. Even after the bubble of belief has burst, the memory of what it was like to inhabit it — to really believe — lingers on. The adult who never knew that is perhaps kind of missing out.
I think it even goes beyond missing out. I’ve found that adults who never “inhabited belief” of any kind often (not always) exhibit utter bafflement when it comes to religious belief. You can see this in countless blogs and essays and comment threads — I just can’t understand how anyone could believe abc, Why can’t they just wake up and realize xyz, ad infinitum. A natural lack of empathy ensues.
Bafflement is not good. It’s a kind of incomprehension. I don’t want my kids baffled by any major part of the world. If Stephen and I are right, Santa belief is an opportunity that can be drawn on for a lifetime — a source of empathy for those who willingly immerse themselves in belief even when the evidence against that belief is overwhelming. Not a bad thing at all, that empathy. In fact, it’s a precondition for dialogue.
Even if my kids never get religion, I at least want them to “get” religion — and being a true believer for a little while just may be the ticket.
Empathy symbol courtesy EmpathySymbol.com.
Pants-on-fire parenting
Give me the fruitful error any time, full of seeds, bursting with its own corrections. You can keep your sterile truth for yourself.
Economist VILFREDO PARETO, referring to the errors of Kepler
_______________________________
In 1847, around the time Pareto was conceived, an obstetrician by the name of Ignaz Semmelweis noticed that pregnant women in his hospital were much more likely to die if their babies were delivered by doctors than by midwives. He then noticed that doctors whose patients died had usually come straight from autopsies. Semmelweis asked the doctors to humor him by washing their hands before delivering a baby. Maternal mortality in the hospital dropped below two percent.
It took another generation for the medical establishment to accept germ theory as fact — but once they did, the average human lifespan in Europe nearly doubled overnight.
Fast forward to the early 21st century, where we’ve overlearned the message. Thanks to air filters, airtight homes, and antibacterial everything, our environments have been so thoroughly scrubbed that our systems are losing the ability to deal with the germs and irritants that abound in the world outside our doors.
Among other things, the result has been a spike in serious childhood allergies and infections. According to an NPR story on studies supporting this conclusion, “An emphasis on hygiene means we are no longer exposing children to enough bacteria to help trigger their natural immune systems.”
With the best of intentions, we so thoroughly protect our children from an admittedly bad thing that we do them a disservice.
See where I’m headed?
I think the same idea applies in many areas of parenting — among them the careful scrubbing of all exposure to “nonsense” from our children’s lives. I’ve heard the assertion that “we must never lie to our children” from many nonreligious parents, always intoned in the kind of hushed voice usually reserved for sacred pronouncements.
Actually, I think it’s terribly important to lie to our children.
(N.B. That tongue-in-cheek sentence appeared in the initial draft of Raising Freethinkers until my editor protested that what I advocate isn’t really lying. Spoilsport. So I changed it to this:) Though I don’t advocate outright lying, the playful fib can work wonders for the development of critical thinking.
Many nonreligious parents, in the admirable name of high integrity, set themselves up as infallible authorities. And since (like it or not) we are the first and most potent authority figures in our kids’ lives, turning ourselves into benevolent oracles of truth can teach our kids to passively receive the pronouncements of authority. I would rather, in a low-key and fun fashion, encourage them to constantly take whatever I say and run it through the baloney meter. To that end, I sprinkle our conversations with fruitful errors, bursting with their own corrections.
When my youngest asked, “How far away is the Sun?”, I said, “Twenty feet,” precisely so she would look at me and say, “Dad, you dork!!” When my kids ask what’s for dinner, I say “Monkey lungs, go wash up.” When the fifth grader doing her homework asks what seven times seven is, I say 47, because she should (a) know that on her own by now, and, equally important (b) know the wrong answer when she hears it.
Yes, I make sure they end up with the right answer when it matters, and no, I don’t do this all the time. They’d kill me. But pulling our kids’ legs once in a while is more than just fun and games. For one thing, if every word from my mouth was a reliable pearl of factuality, they would get the unhelpful message that Authority Always Tells the Truth.
Now don’t instantly whip over to the cartoon extreme of Dad lying about whether a car is coming as we cross the street ( “All clear!! Heh heh heh.”) I’m talking about fibs of the harmless-but-useful variety — and yes, I firmly include Santa in that.
Knowing that Dad sometimes talks nonsense can prepare them to expect and challenge the occasional bit of nonsense, intentional or otherwise, from peers, ministers, and presidents. The result in our household is this: When I answer a question, my kids don’t swallow it without a thought. They take a moment to think about whether the answer makes sense. By seeing to it that their childhood includes nonsense, I’m building their immune systems for a lifetime swimming in the stuff.
An interesting and related post on lying by philosopher (and PBB contributor) Stephen Law
Santa Claus — The Ultimate Dry Run
By Dale McGowan
Excerpted from Parenting Beyond Belief
One of the questions that came up in the Austin Q&A was the Santa thing — and it’s so clearly in the air, from Friendly Atheist to Rational Moms, that I can’t even wait ’til Wednesday to chime in, because oh do I have an opinion. I threw in my two bits on pp. 87-90 of Parenting Beyond Belief, which I now offer virtually in the space below.
T’S HARD TO even consider the possibility that Santa isn’t real. Everyone seems to believe he is. As a kid, I heard his name in songs and stories and saw him in movies with very high production values. My mom and dad seemed to believe, batted down my doubts, told me he wanted me to be good and that he always knew if I wasn’t. And what wonderful gifts I received! Except when they were crappy, which I always figured was my fault somehow. All in all, despite the multiple incredible improbabilities involved in believing he was real, I believed – until the day I decided I cared enough about the truth to ask serious questions, at which point the whole façade fell to pieces. Fortunately the good things I had credited him with kept coming, but now I knew they came from the people around me, whom I could now properly thank.
Now go back and read that paragraph again, changing the ninth word from Santa to God.
Santa Claus, my secular friends, is the greatest gift a rational worldview ever had. Our culture has constructed a silly and temporary myth parallel to its silly and permanent one. They share a striking number of characteristics, yet the one is cast aside halfway through childhood. And a good thing, too: A middle-aged father looking mournfully up the chimbly along with his sobbing children on yet another giftless Christmas morning would be a sure candidate for a very soft room. This culturally pervasive myth is meant to be figured out, designed with an expiration date, after which consumption is universally frowned upon.
I’ll admit to having stumbled backward into the issue as a parent. My wife and I defaulted into raising our kids with the same myth we’d been raised in (I know, I know), considering it ever-so-harmless and fun. Neither of us had experienced the least trauma as kids when the jig was up. To the contrary: we both recall the heady feeling of at last being in on the secret to which so many others, including our younger siblings, were still oblivious. Ahh, the sweet, smug smell of superiority.
But as our son Connor began to exhibit the incipient inklings of Kringledoubt, it occurred to me that something powerful was going on. I began to see the Santa paradigm as an unmissable opportunity – the ultimate dry run for a developing inquiring mind.
My boy was eight years old when he started in with the classic interrogation: How does Santa get to all those houses in one night? How does he get in when we don’t have a chimney and all the windows are locked and the alarm system is on? Why does he use the same wrapping paper as Mom? All those cookies in one night – his LDL cholesterol must be through the roof!
This is the moment, at the threshold of the question, that the natural inquiry of a child can be primed or choked off. With questions of belief, you have three choices: feed the child a confirmation, feed the child a disconfirmation – or teach the child to fish.
The “Yes, Virginia” crowd will heap implausible nonsense on the poor child, dismissing her doubts with invocations of magic or mystery or the willful suspension of physical law. Only slightly less problematic is the second choice, the debunker who simply informs the child that, yes, Santa is a big fat fraud.
“Gee,” the child can say to either of them. “Thanks. I’ll let you know if I need any more authoritative pronouncements.”
I for one chose door number three.
“Some people believe the sleigh is magic,” I said. “Does that sound right to you?” Initially, boy howdy, did it ever. He wanted to believe, and so was willing to swallow any explanation, no matter how implausible or how tentatively offered. “Some people say it isn’t literally a single night,” I once said, naughtily priming the pump for later inquiries. But little by little, the questions got tougher, and he started to answer that second part – Does that sound right to you? – a bit more agnostically.
I avoided both lying and setting myself up as a godlike authority, determined as I was to let him sort this one out himself. And when at last, at the age of nine, in the snowy parking lot of the Target store, to the sound of a Salvation Army bellringer, he asked me point blank if Santa was real – I demurred, just a bit, one last time.
“What do you think?” I said.
“Well…I think all the moms and dads are Santa.” He smiled at me. “Am I right?”
I smiled back. It was the first time he’d asked me directly, and I told him he was right.
“So,” I asked, “how do you feel about that?”
He shrugged. “That’s fine. Actually, it’s good. The world kind of… I don’t know…makes sense again.”
That’s my boy. He wasn’t betrayed, he wasn’t angry, he wasn’t bereft of hope. He was relieved. It reminded me of the feeling I had when at last I realized God was fictional. The world actually made sense again.
And when Connor started asking skeptical questions about God, I didn’t debunk it for him by fiat. I told him what various people believe and asked if that sounded right to him. It all rang a bell, of course. He’d been through the ultimate dry run.
By allowing our children to participate in the Santa myth and find their own way out of it through skeptical inquiry, we give them a priceless opportunity to see a mass cultural illusion first from the inside, then from the outside. A very casual line of post-Santa questioning can lead kids to recognize how completely we all can snow ourselves if the enticements are attractive enough. Such a lesson, viewed from the top of the hill after exiting a belief system under their own power, can gird kids against the best efforts of the evangelists – and far better than secondhand knowledge could ever hope to do.
_______________________
A related post from Krismas 2007
For Tom Flynn’s counterpoint to this position, see pp. 85-87 of Parenting Beyond Belief.
Santa’s liddle helpurz
“Dad?”
“Lane, when it’s just you and me in the room, you don’t have to say ‘Dad?’ You can just start talking.”
“Okay.”
“…”
“Dad?”
“Yes, Laney.”
“I need a box.”
“What do you need a box for?”
“It’s kind of a secret.”
“Oh. Okay, how big does it need to be?”
“Big enough for an elf.”
****
Not all elves are created equal. I managed to get the elfish proportions nailed down with a few more questions. Whatever she was up to did not involve elves on the scale of Will Ferrell, nor Elrond, nor Dobby, nor even Hermey the Dentist. Holding her hands out in front of her, Delaney (7) indicated an elf closer to pixie size—maybe four inches tall.
“He’ll come to our house if we build a place for him to sleep!” she said, barely able to contain herself.
“Huh. What kind of elf are we talking about?”
“A Santa elf, hello.”
“I didn’t know they came into people’s houses.”
“Well did you ever build a little place for him?”
I admitted I had not.
“Well then of course he never came.”
It was all making perfect sense. I helped her find a box and she spent the evening decorating it, right down to a bed of fabric swatches.
“They like snacks, I have to leave him snacks!”
“How do you know all this stuff?”
“Sheri told me. He visited her house, and he left notes!”
“They can write?”
“Dad! Of course they can write, jeez.” Sometimes my ignorance overwhelms us both. She put a tiny pretzel in the house along with a pen and a pad of Post-Its, then went to bed shivering with excitement.
****
“Laney Laney! He came! He came!” It was her sister Erin (10), leaning a little too excitedly over the elf house early the next morning.
“He bit the pretzel! He left a note!”
The evidence was irrefutable. The pretzel had indeed been gnawed, and a Post-It on the wall of the box said TANKS SO MUTCH.
Laney was beside herself with glee. She wolfed breakfast and bolted out the door to compare notes with an equally-excited Sheri at the bus stop.
The Southeast is awash in elf legends this time of year. I wrote about a slightly different tradition last year, one in which stuffed elves come to life in the night and move about doing mischief before ending up in some unlikely spot, as if caught in the act of living.
Erin’s complicity this year is pretty interesting; just last year she went all Mythbusters on Laney’s elfish fantasies:
ERIN: They do not.
DELANEY: They do so.
ERIN: Laney, there’s no way they come alive.
DELANEY: I know they come alive, Erin!
I walked in.
DAD: Morning, burlies!
GIRLS: Hi Daddy.
DAD: What’s the topic?
ERIN: Laney thinks the elves really come alive.
DELANEY, pleadingly: They do! I know it!
ERIN: How do you “know” it, Laney?
DELANEY: Because. I just do.
ERIN: What’s your evidence?
DELANEY: Because it moves!
ERIN: Couldn’t somebody have moved it? Like the Mom or Dad?
DELANEY: But [cousin] Melanie’s elf was up in the chandelier! Moms and Dads can’t reach that high.
ERIN: Oh, but the elf can climb that high?
(Pause.)
DELANEY: They fly.
ERIN: Oh jeez, Laney.
DELANEY: Plus all the kids on the bus believe they come alive! And all the kids in my class! (Looks at me, eyebrows raised.) That’s a lot of kids.
This year Erin’s taking genuine delight in Laney’s delight, setting up elaborate proofs of each night’s visitation — proofs further confirmed by Sheri’s daily testimonies.
One morning last week, after the bus pulled away, another good friend and neighbor, mother of a kindergartner, waved me over.
“I have a kind of…unusual question for you,” she said. Given my speciality, it turned out to be an entirely usual question.
“I wondered what you guys think about the whole Santa thing,” she said. “And…well, also these elves. I mean, I know you don’t have religious faith, but I was interested to know what your take is on all that stuff. I sometimes worry that it distracts from the real reason for Christmas. But I don’t know if I’m making too big a deal of it.”
How very lovely to be asked for such an opinion by a Christian friend. I told her that “the whole Santa thing” is a point of contention among many secular humanists as well — a nice symmetrical irony if you ask me — but that I come down firmly on the side of relaxing and letting kids enjoy these things for the limited time they will choose to, in part because it gives them a chance to think their way out.
“We know for a fact that three or four years from now, they won’t still believe in elves, probably not even in Santa Claus,” I said. “They’ll stop believing it as soon as the desire to figure it out is stronger than the desire to believe in it. That’s when they sort the things they no longer believe in from the things they continue to believe. That’s a good thinking exercise. I wouldn’t want to deprive them of that or of the fun they’re having now.”
Some secular folks are especially horrified by the image of the little neighbor girls, each deceived by her own family, running to the bus stop to reinforce each other’s delusions. I can’t roll my eyes fast or high enough at such handwringing. Far worse, I think, are the parents who insist on shielding their kids from all nonsense. Isn’t it better for them to run into a little harmless nonsense right here and now than to grow up in a hermetically-sealed clean room of Truth? Just when and how do we expect them to learn to think their way around the messy real world if we raise them in a nonsense-free zone of their parents’ careful construction?
More on that Wednesday, when I’ll also say a bit about the great time I just had in Austin and update you on my sad little attempt at bridgebuilding.
Best Practices 3: Promote ravenous curiosity
What is wanted is not the will to believe, but the will to find out, which is the exact opposite.
BERTRAND RUSSELL, in Sceptical Essays (1928)
_______________________
here was a time when I was a quiet, closeted nonbeliever. It was a smallish moment that tipped me from passive disbelief to secular humanist activism. Not some Robertson/Falwell nonsense, nor a Bushism, not the abuse of children nor the disempowerment of women nor the endless throttling of science, not some reversal of social progress nor the spreading of ignorance and hatred and fear. These are all good reasons to become an activist, but the thing that tipped me was a simple moment of incuriosity.
My son Connor had always been a fantastically curious kid. I saw him once off by himself at the edge of our local wading pool, oblivious to a hundred other screaming, splashing kids, studying a tiny plant growing from a crack in the cement. For fifteen minutes. That’s my boy.
|
We had him in a Lutheran preschool, a great local program where he received a low-key, brimstone-free exposure to Judeo-Christian ideas and some early practice engaging those ideas with fearless curiosity. But there came a point, toward the end of his third and final year there, that I wondered if he had picked up something else.
One Sunday afternoon in April 2000, following him up the stairs of our home, I said, “Connor, look at you! Why are you growing so fast?”
“I don’t know,” he answered with a shrug. “I guess God just wants me to grow.”
“…”
That reply would make a lot of parents all warm and woobly inside. Me, not so much. For me it was a sucker-punch to the heart. He had given his very first utterly incurious reply. He didn’t have to care or wonder about his own transformation from infancy to kidhood — he’d handed off the knotty question to God.
It kicked off a whole new phase in my life, that moment on the stairs. The next morning, the day after attending our Baptist church (for the last time), I dropped my son at his Lutheran preschool and headed off to my job at a Catholic college. When I got to work, I started posting timid quotations from nonbelievers on my office door with a sign inviting discussion, hoping to draw out debate or expressions of interest or even agreement from some of the closeted nonbelievers I knew were on campus.
Two years later, I published a satirical novel about a humanist professor at a Catholic college. A year after that, I came to blows with the college administration over free speech and hypocritical college policy. Three years after that I quit the job, and a year later Parenting Beyond Belief was born.
It all goes back to my allergic reaction to my son’s moment of bland incuriosity.
It was just a case of the intellectual sniffles for Connor. I’m sure he was back on his curious feet five minutes later. But it helped me to define one of the central values of my own life.
It’s not that religion is inherently incurious. Religion and science are both planted in the cortical freakishness that demands answers. It’s just that religion wants the answers it wants, while science wants the answers that are in the answer key. Also known as “the actual answers.”
Kids start off curious. Our job is to simply prevent it from being blunted by familiarity and passivity. I try to wonder aloud myself ( “I wonder why different trees turn different colors in the fall”) to keep my kids dissatisfied with the mere surface of things — the coolest stuff is behind the curtain, after all — and to always, always reward their curiosity with engagement, no matter how tired I am.
Not that I have to try all that hard. I have a house full of full-time wonderers, 100% distractable by their curiosity. Now that Becca’s teaching again, I’m the morning guy, and it only took a week or so for me to realize I can’t simply send Laney (7) upstairs after breakfast to put on her socks and shoes. When ten minutes pass and the bus is in view, I sprint up the stairs to find her engrossed in a book, tracing the rain on the window, or trying to sing while drinking water.
Saturday I watched the final game of her soccer season with Laney as goalie. When I saw the hot air balloon rising over the horizon, I knew without a doubt what would happen. Sure enough, five minutes later the balloon caught her eye, and she stood enchanted, unable to take her eyes from it as the ball sailed by and into the net.
Curiosity didn’t kill the cat, but I imagine it’s responsible for more than a few easy goals.
Her body language and crimson face broke my heart. It took her several minutes to clear her head and wipe the tears from her eyes.
When we got into the car at the end, I didn’t say “you’ve got to focus on the game.” She got that message clearly enough, as she will all her life. Instead I asked if she saw that amazing hot air balloon.
She lit up. “It was awesome,” she said. “I wonder how they work?”
The first really, really hard goodbye
- November 15, 2008
- By Dale McGowan
- In death, My kids
17
“Daddy!! Something’s wrong with Max!!” Erin’s face was a mask of anguish. “He’s making sounds I’ve never heard before…and he’s laying wrong!”
Erin’s guinea pig Max, the first pet that was all her own, was clearly not OK. The vet confirmed an upper respiratory infection the next morning, dispensing a little medicine and not much hope.
“Guinea pigs are prey items,” he said, introducing me to a colorful new term I was glad Erin didn’t hear. “They don’t handle stress well. But sometimes the medicine works. He’ll either get better quickly…or he won’t.”
Erin held him all evening, cooing and stroking and sobbing. In the morning, he was gone.
When Erin’s heart breaks, it takes every other heart in the room with it — and her heart is as broken now as I’ve ever seen it. I know when her sadness crosses into heartbrokenness because the inside ends of her eyebrows turn upward like little tildes. It kills me. I can weather her sadness, but when the eyebrow tips head north — well, I hereby warn her future significant others to keep those eyebrows smooth and flat.
Still, I know the loss of Max, as eyebrow-creasingly painful as it is for her, is an important experience for her. Pets can contribute, however unwillingly, to our lifelong education in mortality. Though we don’t buy pets in order for kids to experience death (with the possible exception of aquariums, aack!), most every pet short of a giant land tortoise will predecease its owner.
The deaths of my own various guinea pigs, dogs, fish and rabbits were my first introductions to irretrievable loss. At their passings, I learned two things Erin is learning now: how to grieve, and just how deeply we can love. They certainly helped prepare me for the sudden loss of my father. It didn’t make the loss itself any easier, nor did it shorten my grief, which continues to this day. But the grief didn’t blindside me in quite the way it would have if my father’s death had been my first experience of profound loss.
When we looked into the cage Thursday morning and saw that Max was still, Erin screamed, then did the precise opposite of what I would have done: she flung open the cage, grabbed him, hugged him to her and wailed.
I’ve never had this kind of equanimity with dead bodies. I recoil from lifelessness. When Opie, my own dog of 13 years, died ten years back, I nearly paid someone $300 to remove his body from the yard. When (for lack of $300, and no other reason) I did it myself, it took all of my personal steel. Ever since I stared at my dead father, I just can’t bear the recognition of what’s no longer there.
Erin hugged Max’s little body to her for an hour and keened. She stroked his fur and touched his teeth and gently rolled his tiny paws between her fingers, all the time whispering Maxie, Maxie. Please wake up.
Then came a monologue both stunning and familiar — that ancient litany of regret, guilt, and helplessness:
I wish I had given him a funner life. He didn’t have enough fun.
Do you think he knew I loved him?
I should have played with him more.
I wanted to watch him grow up!
Do you think I did something wrong? I must have done something wrong!
I want to hear his little noises again.
It isn’t fair at all. it isn’t fair. Things should be fair.
She sang in a concert at the end of the day and was all smiles for two full hours — then lost it again when we returned home. So it’s been for two days.
Even our dog Gowser, who always had a special fascination with Max, has spent hours staring into the cage, then pacing, then staring again, whimpering quietly with confusion.
We buried Max in the backyard this morning under a metaphor of falling yellow leaves. Erin placed him in the shoebox on a layer of soft bedding. She put his water bottle to his lips once, twice, three times, convulsing with tears. She added food pellets near his head, like an ancient Egyptian preparing Pharoah for the journey to the next life. Flower petals, then Max’s favorite toy, and at last — this nearly did me in — she carefully dried her tears and placed the tissue in with him.
We talked over the grave about what a lucky guy he’d been to be born at all, that a trillion other guinea pigs never got the chance to exist, to be loved and cuddled like he was. She liked that.
Experiencing loss and regret has one undeniable payoff — it can make us appreciate what we still have. It’s no coincidence that Gowser has received more love and attention in the last three days than ever before.
My future kids-in-law
ERIN (10): When I get married, I want to marry somebody just like you.
DAD: Like me? Aw, what a sweet thing to say, B. And why is that?
ERIN: Because of the way you care so much about Mom. It’s totally obvious how much you love her. I want somebody to treat me just like that.
[DAD makes mental note to blog about this.]
DAD: Well you deserve it, B. Don’t settle for anything less.
DELANEY (7): And I want to marry somebody who believes in God.
DAD: Really? How come?
DELANEY: ‘Cause then we can talk about how we believe different things, and we’ll always have interesting things to talk about.
Congratulations, Dr. Ann
There are countless congratulatory messages for President-elect Obama this morning, all well-deserved. The most remarkably gifted presidential candidate of our time managed somehow to negotiate an unimaginably grueling campaign, and we, despite ourselves, managed to elect him. Shout-outs all around.
But I wanted to take a moment to recognize one of the people who by Barack’s own account helped make him what he is — his nonreligious mother, Ann Dunham.
It should be a matter of no small pride to nonreligious parents that the next President — a man who has been praised for his ethics, empathy, and broadmindedness — “was not raised in a religious household.”1 It’s the other, undiscussed first in this election — the first black President is also the first President with a completely nonreligious upbringing.
“For all her professed secularism,” he wrote in The Audacity of Hope, “my mother was in many ways the most spiritually awakened person that I’ve ever known.” And even as she expressed her deeply-felt outrage over those aspects of organized religion that “dressed up closed-mindedness in the garb of piety [and] cruelty and oppression in the garb of righteousness,” she urged her children to see the good as well as the bad. “Jesus, she felt, was a wonderful example,” said Barack’s half-sister Maya. “But she felt that a lot of Christians behaved in un-Christian ways.”2
Ann recognized the importance of religious literacy and saw to it that her children were exposed to a broad spectrum of religious ideas. “In her mind,” Obama wrote,
a working knowledge of the world’s great religions was a necessary part of any well-rounded education. In our household the Bible, the Koran, and the Bhagavad Gita sat on the shelf alongside books of Greek and Norse and African mythology. On Easter or Christmas Day my mother might drag me to church, just as she dragged me to the Buddhist temple, the Chinese New Year celebration, the Shinto shrine, and ancient Hawaiian burial sites. But I was made to understand that such religious samplings required no sustained commitment on my part–no introspective exertion or self-flagellation. Religion was an expression of human culture, she would explain, not its wellspring, just one of the many ways — and not necessarily the best way — that man attempted to control the unknowable and understand the deeper truths about our lives.3
Maya remembers Ann’s broad approach to religious literacy as well. “She basically gave us all the good books — the Bible, the Hindu Upanishads and the Buddhist scripture, the Tao Te Ching — and wanted us to recognize that everyone has something beautiful to contribute.”4
In this and several other respects, Ann Dunham was a nonreligious parent raising a child in the 1970s according to the exact philosophy of Parenting Beyond Belief — educating for tolerance and empathy, lifting up those religious ideas that are life-affirming while challenging and rejecting those that are life-destroying, and seeking the human foundations of joy, knowledge, and wonder of which religion is only a single expression — “and not necessarily the best.”
Barack went on to identify as a Christian. Whether this is a heartfelt position or a political necessity is less relevant than the kind of Christianity he has embraced — reasonable, tolerant, skeptical, and non-dogmatic. His examined and temperate faith is something he sees as deeply personal, possibly because he had the freedom to choose and shape it himself — precisely the freedom I want my children to have. It is difficult to picture this man forcing his religious opinions on others or using this or that bible verse to derail science or justify an arrogant foreign policy. It’s not going to happen.
It is impossible for me to picture this man claiming God has asked him to invade [insert country here] or that ours is a Judeo-Christian nation. In fact, when he lists various religious perspectives, there is an interesting new entry, every single time:
(Full speech here.)
Is it a coincidence that a child raised with the freedom and encouragement to think for himself chose such a moderate and thoughtful religious identity? Surely not. And if my kids choose a religious identity, I’m all the more confident now that they’ll do the same. 
Just like Ann Dunham, I don’t need to raise kids who end up in lockstep with my views. If our kids turn out anything like Barack Obama, Becca and I will consider our contribution to the world pretty damn impressive, regardless of the labels they choose to wear.
Neither do I think it’s a coincidence that the man who has inspired such trust, hope, and (yes) faith is the product of a home free of religious dogma. This is what comes of an intelligent and broadminded upbringing. It’s one of the key ingredients that have made him what he is.
So thank you, Ann, from all the nonreligious parents following in your footsteps. We now have a resounding answer for those who would question whether we can raise ethical, caring kids without religion:
Yes We Can.
________________________
1Audacity of Hope, p. 202.
2Ariel Sabar, “Barack Obama: Putting faith out front.” Christian Science Monitor, 06/16/07.
3Op cit, 203-4.
4Op. cit.
Cross purposes
“Daddy?”
“Yeah, B.”
“I want to wear something to school tomorrow but it makes me feel weird to wear it. I don’t know if I should.”
It’s completely in character for Erin (10) to open with a “should” question. Erin is as tightly concerned with values questions as the other two are with empirical ones. Most of all, she is intrigued, fascinated, curious, and ultimately repelled by the dark side.
I wrote last year about her long-ago entrée into this ambivalent dialectic, watching Snow White at age four:
Her epiphany came as Snow White entered the deep, dark forest, fleeing the wicked Queen. The Queen had certainly gotten her attention, but Erin’s eyes didn’t pop – and I mean POP — until Snow White fled into the storm-whipped forest.
“Daddy, LOOK!!”
“Oooh, yeah, look at that.” The whipping branches of the trees had transformed into gnarled hands, which were reaching ever closer to Snow White as she cowered and ran down the forest path. I looked over at Erin, whose dinnerplate eyes were glued to the screen.
“What ARE those?!” she asked, breathlessly.
“Looks like some kind of evil hands, B.”
“Daddy,” she said in an intense hush, “…I want to BE those evil hands!”
(For the record, she now talks about pursuing a Pre-Med course of study in college, with only a minor in Evil.)
I wasn’t surprised to hear that she was puzzling over the morality of clothing choice, pondering the implications of spaghetti straps or a too-short skirt. It’s her stock in trade. But this time, there was a twist.
“What is it you’re thinking about wearing?” I asked.
She slowly revealed a pendant necklace, and dangling at the end, a cross.
I remember when she bought it at the dollar store on a Florida vacation last year, selecting a cross of pink plastic beads from a huge display of hundreds of cross necklaces. (I remember the sign over the display reading ALL CROSS NECKLACES $1. I’d added a line in my mind: Jesus Saves—Why Shouldn’t You?)
“Why does it make you feel weird, B?” I assumed she was feeling out the reaction of her secular dad. And there was a time I would have frozen like a moose in the headlights at such a thing, unsure of the right response. But this isn’t some church-state issue. This is about letting my child explore the world for herself. I don’t have to engage anything higher than the brain stem for these situations anymore. But it wasn’t about my views–it was about hers.
“I feel weird wearing it when I don’t really believe in god. Like I’m not being honest. But I just like to wear it.”
“It’s fine, sweetie. It’s a pretty necklace.”
She paused. There was more, I could tell.
“It makes me feel good to wear it.”
Uhhh, okay, there’s at least one unfortunate way to read that sentence. “You mean it makes you feel like a good person to wear a cross?”
“No, of course not,” she said. “It just…” She smiled sheepishly. “It makes me feel good to rub it.”
I’ve been ready for that sentence for years, but the context is all wrong.
“When I’m worried, I rub it with my fingers and it makes the worry go away.”
Aha, okay. It’s a simple talisman. And Erin does spend more time worrying than she ought to. I told her about the jade worry stone I carried in my pocket throughout middle school. Same deal. It did make me feel better. Her cross has no more connection to God than my worry stone. In fact, her concern is that people might think it did when it didn’t.
I asked if I could feel the cross. The pink beads are threaded on two axes and revolve pleasantly beneath the fingertips. “Hey, that is nice,” I said. “Better than my rock!”
She laughed. She’s worn the cross for a week now. And if I know my girl, the compulsion to explain what she does and doesn’t believe is eventually going to surface. It’ll be a conversation starter for her. I could have found a reason to disallow it — something about disrespecting the beliefs of others, perhaps — but I wasn’t fishing for a way to disallow it. On the contrary, I fish for ways to allow things. Here’s a chance for her to engage and think about issues of identity and belief and symbolism. Why miss that chance?
Most important of all, I know it isn’t likely to cast a spell on her—in part because I didn’t treat it like fearful magic, and in part because I know my girl.
